Biblically Compatible Archaeology and Geography

by Damien F. Mackey According to the typical conventional estimation of Egypt’s Nineteenth Dynasty: https://www.historyskills.com/classroom/ancient-history/anc-ramses-ii-reading/#:~:text=Ramses%20II%20also%20formed%20alliances,coast%20of%20Egypt's%20Nile%20Delta. …. When Seti I died in 1279 BCE, Ramses II was only about 20 years old. He succeeded his father to the throne and became Pharaoh of Egypt. During his early reign, Ramses II faced many challenges. There were rebellions in Canaan and Libya. The Hittites were also a constant threat, as they continued to try and expand their empire. In order to protect Egypt's borders, Ramses II needed to build up his army. He did this by conscripting soldiers from all over Egypt and training them to be loyal and disciplined soldiers. Ramses II also formed alliances with other countries in the region, such as Babylon and Assyria. …. [End of quote] Checking the standard Assyrian king lists, the beginning of the reign of Ramses II

by Damien F. Mackey “If the "king, my lord," was Shalmaneser, we must conclude that Sargon built the city of Dur-Sharrukin, ("Sargon's Fortress"), when he was still a prince, i.e., before 721 B.C.”. Brazilian correspondent A Brazilian researcher has written to me concerning a series of letters of Sennacherib that are generally thought to constitute his correspondence, as Crown Prince, with the Assyrian king, Sargon II. If this were to prove true, then it would completely shatter my thesis, as argued in various articles, that Sennacherib was Sargon II. For example: Sargon II and Sennacherib: More than just an overlap (7) Sargon II and Sennacherib: More than just an overlap | Damien Mackey - Academia.edu The Book of Tobit gives the neo-Assyrian succession for this period as “Shalmaneser”, “Sennacherib”, and “Esarhaddon” (1: 15, 21), with no mention whatsoever of a Sargon. And that is the sequence that I firmly follow. Surely Tobit himself wo

by Damien F. Mackey The tyrant in the rabbinic versions, however, is not Antiochus Epiphanes but Hadrian: “Hadrian came and seized upon a widow …” (S. Eliyahu Rab. 30) This story bears remarkable parallels to that of the widow-martyr, Hannah, in 2 Maccabees, especially in my revised context according to which the Seleucid king Antiochus IV ‘Epiphanes’ was Hadrian: Antiochus ‘Epiphanes’ and Emperor Hadrian. Part One: “… a mirror image” https://www.academia.edu/32734925/Antiochus_Epiphanes_and_Emperor_Hadrian._Part_One_a_mirror_image_ and: Antiochus ‘Epiphanes’ and Emperor Hadrian. Part Two: “Hadrian … a second Antiochus” https://www.academia.edu/35538588/Antiochus_Epiphanes_and_Emperor_Hadrian._Part_Two_Hadrian_a_second_Antiochus_ For one, an “Antiochus” denounces the mother and her daughters to the emperor Hadrian. In 2 Maccabees 7 it is Antiochus ‘Epiphanes’ who tortures the victims, but who is named in Jewish legends, “Hadrian”. In the Christian tale the mother has

“Essene and Cistercians alike maintained a belief in the founding of a “New Jerusalem”.” A. Butler and S. Dafoe The following interesting passages are taken from the book, The Knights Templar Revealed. The Secrets of the Cistercian Legacy (Magpie Books, 2006), by A. Butler and S. Dafoe: Pp. 43-44: …we can find no monastic institution anywhere near as similar to the Essene communities as that of the … Cistercians. … it is worth itemizing some of these similarities: • The Essene specifically chose remote desert locations for their settlements, as did the Cistercians, for the word “desert” is specifically mentioned in the Order of the Cistercians. Both groups deliberately sought seclusion and redemption through both work and prayer. • Both brotherhoods wore white. It isn’t known if the Essene placed the same reliance on sheep rearing as did the Cistercians, but the likelihood is that they did, and their garments, like those of the Cistercians, were undoubtedly of no

by Damien F. Mackey “[Otto] Betz rightly concludes that the Herodians mentioned in Mark are the Essene Scrolls authors”. Marvin Vining I: “Herodians” Marvin Vining, author of the controversial book, Jesus the Wicked Priest. How Christianity was born of an Essene Schism (2008), considered an insight into the subject by Otto Betz to have been crucial for his own biblical identification of the enigmatic Essenes. And I, in similar fashion, owe it entirely to Marvin Vining for his having fully identified the Essenes, who would probably otherwise have continued to remain a complete mystery to me. Vining’s important chapter 2, “Identifying the Essenes in the New Testament”, will break completely new ground as far as I am concerned. In # 13 of that chapter, “Herodians”: A Minor New Testament Name for the Essenes”, he writes, leading up to Betz (p. 28): Many scholars have contributed to the identification of the Essenes in the New Testament. C. Daniel once uncovered a key histo

by Damien F. Mackey “Had Matthew included all these names, the generations would have numbered twenty instead of fourteen. Fourteen, for Matthew’s purposes, was very important (cf. Matt 1:17)”. Mitch Chase A typical assessment of Matthew the Evangelist’s list of the Kings of Judah (1:7-11) – and one with which I would fully have agreed some time ago – is clearly laid out in this short piece (2013) by Mitch Chase: https://mitchchase.wordpress.com/2013/12/07/why-are-there-missing-kings-in-matthew-1/ Why Are There Missing Kings in Matthew 1? Matthew’s genealogy is edited, and by that I mean he has omitted certain kings in the second section (Matt 1:6b-11). Here are his fourteen generations represented by names: Solomon, Rehoboam, Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amos, Josiah, and Jechoniah. In 2 Kings, it is clear that between the reigns of Joram and Uzziah are three other kings: Ahaziah (2 Kgs 8:25-29), Jehoash (2 Kgs 12:1-2

by Damien F. Mackey It surely follows from my latest article (20th April, 2023): Sumerian Geography in Chaos (6) Sumerian Geography in Chaos | Damien Mackey - Academia.edu that historians will not be able to give a definitive account of who the Sumerians were, from whence they originated, and what was the basis of their language. Nita Gleimius will introduce the enigmatic Sumerians with the phrase commonly used for them, “The Sumerian Problem” (2022): https://www.thecollector.com/sumerian-problem/ The Sumerian Problem(s): Did the Sumerians Exist? Did the Sumerian civilization really exist? Were they immigrants? And why is their language so unique? Oct 22, 2022 • By Nita Gleimius, BA Ancient Near Eastern Cultures & Biblical Archaeology Controversies regarding the Sumerian people — generally called “The Sumerian Problem” — started almost as soon as their civilization was rediscovered. After almost two centuries of discoveries and interpretations, and the decipherin