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Review of Time & Prophecy - Hezekiah - part 4 - Sargon is Sennacherib

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“As Tadmor has observed, such a statement never appears in the titulary of Sennacherib. This omission is surprising since Sennacherib was unquestionably [sic] the legitimate heir of Sargon II”.

Toby has further written:
http://tech.groups.yahoo.com/group/ancient_chronology/message/1893

Greetings all,
I have mentioned several times now, that there is evidence that Sargon and Sennacherib are indeed the same person. I do not claim that their reigns overlapped each other, but I believe that Sargon (the Assyrian name) came to be called Sennacherib … much as Tiglathpileser (Assyrian) came to be called PUL …. I have given evidence from the Eponym and Assyrian King lists; and I have given evidence from scripture.
But there is more.
This part is just a few snippets from … Damien Mackey’s internet article called ‘Sargon is Sennacherib’. It is a fairly long article, but I wanted you all to see at least a couple of his major points. The rest of this section is all from his article:

What had str…

Professor Robert Temple Could Not Be More Right About 'the Vicious Academic World'

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Taken from Robert Temple’s Egyptian Dawn. Exposing the Real Truth Behind Ancient Egypt (Century 2010).


Pp. 399-400:


"[On the Atlantic Culture] …. Countless authors, ancient and modern, have commented upon the Atlantic cultures, but these remarks have rarely been given proper attention Perhaps the reason for this is that there is no academic disci¬pline or academic department concerned with 'Atlantic culture'. As soon as the archaeologists of one region of the world begin to discuss it, they feel uncomfortable, because they are 'straying beyond their boundaries'. There is nothing that makes an academic more nervous than that, because it opens him up to criticism by his colleagues. The academic world is a vicious world, where no mercy is ever shown, and where the slightest slip from 'consensus behaviour' can endanger an academic's entire career. It is only people like myself, who do not depend upon the favour and approval of peers for a livelihood, who can…