Professor Finkelstein still minimising Israel’s great kings David and Solomon

 

 

“Finkelstein believes that the original city of Jerusalem must have constituted

a large tel mound located within the area today known as the Temple Mount.

It’s an interesting theory. But how much of it is “facts and data”?”

Brad Macdonald and Christopher Eames

 

Was David and Solomon’s Jerusalem a ‘Godforsaken’ Place?

What does archaeology tell us?

By Brad Macdonald and Christopher Eames

 

From the March-April 2024 Let the Stones Speak Magazine Issue

 

In a 2021 interview series hosted by the W. F. Albright Institute of Archaeological Research, one of Israel’s most prominent archaeologists made some bold remarks about the Bible and its role in archaeology in Israel.

 

He explained that David and Solomon were simple, hill-country chieftains, and not the towering monarchs recorded in the Bible. He theorized that the story of David and Goliath was invented during the time of King Josiah (late seventh century b.c.e.) and was crafted to reflect his upcoming clash with Egypt’s Pharaoh Necho (Josiah was King David, Egypt was Goliath).

 

He also said King Solomon’s glorious reign was probably modeled by late biblical writers after an Assyrian king, maybe Sennacherib.

 

He also shared some bold and controversial views about biblical Jerusalem. He claimed that Judah and Jerusalem only turned from a “godforsaken” place to an important kingdom in the late eighth century b.c.e., when they were incorporated into the Assyrian economy. And he claimed that Judah only became a truly literate state—allowing for the composition of the Bible—when educated Israelites from the north fled into Judah from their own Assyrian destruction during the same century.

 

Many Jews, Christians, even Muslims would disagree with the views of Prof. Israel Finkelstein. And some might even get upset by these claims. But the more important question is, what does the evidence say?

 

In the first interview of the series, Professor Finkelstein emphasized how important it is to “speak facts and data” when talking about ancient Israel and Jerusalem.

 

And he is absolutely right. But here’s the context of that statement: “First and foremost, … the Bible does not mean to speak history. The Bible is all about theology, about ideology … and we scholars, researchers, need to speak facts and data” (emphasis added throughout).

 

Finkelstein clearly rejects the Bible as a historical source. But on what grounds? Where are the facts and data, the hard evidence—the science—proving that the Bible does not “speak history”?

 

Let’s examine Finkelstein’s claims specifically about biblical Jerusalem (Episode 15 of the series). Was Jerusalem a “godforsaken” place until the late eighth century b.c.e.? Is understanding Jerusalem of the united monarchy “a lost case,” as his interviewer concluded following Finkelstein’s comments? Is it correct for his interviewer to assert that “[e]xtensive archaeology has revealed nothing” about it?

 

Where Was Original Jerusalem?

 

The interview began with a discussion about the original location of Jerusalem. The majority opinion of scholars, archaeologists and historians is that early Jerusalem was situated in the area known today as the City of David, the ridge located south of the Temple Mount. According to the biblical text, David conquered this original city site ruled by the Canaanite Jebusites and made it his capital—and Solomon later expanded the city northward to include the temple construction.

 

According to Finkelstein, this understanding is flawed and there is “no way to clarify” where the ancient City of David really was. “We don’t really know what [these names] mean. We don’t really know what the Bible means when the Bible speaks about the City of David. There’s no place we can really pinpoint on the ridge to the south of the Temple Mount.”

 

Finkelstein believes the original city of Jerusalem was situated at the top of the Temple Mount hill, and that the city expanded southward down the ridge.

 

He gave several reasons for his theory. First, he said, the City of David does not look like a typical “tel” mound. Second, he pointed out the lack of Bronze Age remains in the area, particularly the southern part of the City of David. And third, he explained that city mounds are usually situated at the top of the highest ground. “The City of David ridge,” he explained, “is completely dominated on three sides by higher grounds,” and this would have given enemies a tactical advantage.

 

Because of these reasons, Finkelstein believes that the original city of Jerusalem must have constituted a large tel mound located within the area today known as the Temple Mount. It’s an interesting theory. But how much of it is “facts and data”?

 

Consider the claim that we cannot know what the Bible means when it speaks about the City of David. The Bible is actually quite specific in describing the location of the original Canaanite city, Jebus. First, it says explicitly that the original Jebusite fortress in Jerusalem, captured by David, was renamed the City of David. 2 Samuel 5:7 tells us “the same is the city of David.” Furthermore, this passage states that this fortress (metzudah in Hebrew) was located in a lower ridge location—“down” from the highest geographical features (verse 17).

 

The Bible also indicates that the site was atypically small and extremely well defensed geographically. In verses 6-8, the Canaanites boast that the city’s defense is so strong, even “the blind and the lame” could defend it. Finally, the Bible also reveals that the upper site of the future temple was part of an agricultural area outside and higher in elevation than the original city (1 Chronicles 21:18-19; 22:1).

 

Professor Finkelstein suggested that a settlement on the lower ridge would have been a strategic liability, but this view is not borne out historically. Jerusalem has been conquered numerous times. While the northern Temple Mount area is technically the highest point, this area is also a more-gradually sloped, broader area. Historically, this is the point where the city has typically been breached.

When the Romans invaded in 70 c.e., they attacked the city from north of the Temple Mount. The Babylonians attacked the same point when they conquered Jerusalem in 586 b.c.e. This was the point where Assyria’s King Sennacherib threatened Judah with his armies in the late eighth century b.c.e. (although an attack did not take place). This was also the location where part of the city wall was torn down by the attacking kingdom of Israel (2 Kings 14:13).

 

The ridge and small summit on which the City of David sits is actually an extremely difficult area to penetrate. The bedrock on the east and west sides of the ridge falls away sharply, creating narrow valleys that become a kill-zone for large forces.

 

Additionally, recent excavations of the Givati Parking Lot have revealed a massive man-made trench in the bedrock between the City of David and the Ophel mound. This moat undoubtedly served as a defensive feature protecting the city from invasion from the north. (For more information, read “The Moat of Ancient Jerusalem.”)

 

The fact that the City of David doesn’t fit the mold of a large “tel” mound, and that it has a comparatively lower elevation, may not accord with Finkelstein’s conceptualization of early Jerusalem—but it does fit with the historical accounts.

Now what about the purported lack of Bronze Age remains?

 

Where Is Bronze Age Jerusalem?

 

Archaeology in Israel and the ancient Near East is divided into several periods. The Bronze Age spans the third and second millenniums b.c.e. (put simply, Early Bronze, circa 3000–2000; Middle Bronze, 2000–1500; Late Bronze, 1500–1200 b.c.e.). Where are the remains of Jerusalem from the middle of the second millennium b.c.e.?

It is clear from Egyptian inscriptions, as Finkelstein highlighted, that Jerusalem was occupied in the Bronze Age—both the Middle and Late.

 

Where, then, are these remains on the City of David ridge? After all, as Finkelstein noted, in areas of the southern ridge there is bedrock under Iron Age remains, and we have “only a [Bronze Age] sherd here or a sherd there … we don’t have at all evidence, or almost none, for architecture, houses, any construction activity.” Due to the lack of Bronze Age remains in the City of David, Finkelstein concludes that Bronze Age Jerusalem “must have been located on the Temple Mount” (although, as he admits, this theory cannot be put to the test by excavation due to the religious and political situation).

 

Before getting into what has been found, consider what has not been found.

 

While the City of David isn’t as politically or religiously sensitive as the Temple Mount, it is still incredibly sensitive. Much of the area is situated in the densely populated Arab neighborhood of Silwan. This makes it difficult to conduct large-scale excavations that would expose large swathes of territory. Instead, archaeologists have to excavate smaller areas, building their picture slowly over time, in fits and spurts.

 

Next, recall that Jerusalem has been destroyed and rebuilt several times over the centuries. According to Eric Cline’s book Jerusalem Besieged, the city has been “besieged 23 times, attacked an additional 52 times, and captured and recaptured 44 times.” This, too, explains the lack of Bronze Age evidence: Much of it was destroyed in these attacks.

 

Finally, despite the relatively small area that has been excavated, and all of the destructions that have occurred, there is archaeological evidence for Bronze Age occupation in the City of David.

 

Archaeological excavations around the Gihon Spring—situated in the lower, northeastern corner of the City of David—have revealed part of a truly massive fortification, one that dates to the Middle Bronze Age (circa 2000–1500 b.c.e.).

This fortification wrapped around and protected the vital Gihon Spring. Its walls are massive, up to 7 meters wide at their foundations—the widest walls of any Bronze Age site in all Israel.

 

The Gihon Spring, Jerusalem’s only water source, is located on the lower ridge of the City of David, partway down into the eastern Kidron Valley. The location of this spring, and the tunnels that link it to the City of David (not the Temple Mount), are some of the greatest proofs of the location of the original site of Jerusalem—built deliberately around and protecting the vital spring.

 

Professor Finkelstein recognizes this massive Middle Bronze Age fortification in the lower City of David.

 

However, he suggests that this giant structure was simply a standalone building, an outlying tower from the Temple Mount city-hub, built to protect the distant spring. (He also postulates that the underground network of ancient tunnels beneath the City of David leading to the Gihon Spring simply gave late writers the idea to craft a story about David conquering Jerusalem using them.)

 

Consider the facts: What is the most rational explanation? Why do these Bronze Age tunnels connected to the Gihon Spring lead into the City of David and not north, into the Temple Mount? This suggests the City of David was the central habitation at this time, not the Temple Mount.

 

Consider too: Is it difficult to believe that Middle Bronze Age structures such as these continued to be used in the Late Bronze Age? And what about other Canaanite-era walls discovered on the lower eastern slopes of the City of David, better sheltered from exposure and destruction?

 

The man who interviewed Professor Finkelstein questioned his theory of a Bronze Age Jerusalem centered on the Temple Mount. The interviewer identified certain difficulties with the theory, such as the exposed bedrock at the center of the Temple Mount site. In response, Finkelstein noted that erosion down to bedrock at an elevated point of the site is not unusual (again, structures are usually better-preserved in lower, more sheltered areas of a site). He also pointed out that we shouldn’t expect to find much on the Temple Mount anyway, given Herod’s clearing and rebuilding of the site for his temple.

 

How ironic. These are the same explanations for a lack of Bronze Age remains in much of the City of David—the exposed, eroded bedrock along the upper, southern part of the ridge, as well as repeat events of destruction and rebuilding. Here’s the key difference though: The only remnants we have of Bronze Age Jerusalem are in the City of David, not on the Temple Mount. Because something can be said to the question of Bronze Age remains on the Temple Mount: Sifting and various analyses have been done on the many tons of earth illegally bulldozed out of the Temple Mount foundations by the Islamic Waqf, along with other underground surveys of the Temple Mount. As affirmed by Dr. Hillel Geva and Dr. Alon De Groot, there is no evidence of tel stratification, and only 1 percent of the material remains discovered date prior to the Iron Age—rather damning evidence against this site as the location of a strong Bronze Age city tel.

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